Reading Leo Strauss

A University of Chicago Press disponibiliza um excerto do livro "Reading Leo Strauss" de Steven B. Smith, recentemente publicado.

People on the outside often think of Straussianism as some kind of sinister cult replete with secret rites of initiation and bits of insider information—much like a Yale secret society. Straussians are often believed only to associate with other Straussians and only to read books written by one another. Some actually believe that Straussianism requires the subordination of one’s critical intellect to the authority of a charismatic cult leader. Others regard it as a political movement, often allied with “neo-conservatism,” with a range of prescribed positions and ties to conservative think tanks and policy centers. The liberal historian Arthur Schlesinger deplores the influence of what he calls Strauss’s “German windbaggery” and compares it to the deleterious influence of Hegel on earlier generations. “Strauss,” Schlesinger continues, “taught his disciples a belief in absolutes, contempt for relativism, and joy in abstract propositions. He approved of Plato’s ‘noble lies,’ disliked much of modern life, and believed that a Straussian elite in government would in time overcome feelings of persecution.” None of these beliefs could be further from my own experience.

There is no doubt that the influence of Strauss—or at least his purported influence—is greater now than at any time since his death more than thirty years ago. Of course, Strauss is widely regarded today as a founding father, perhaps the Godfather, of neo-conservatism, with direct or indirect ties to the Bush administration in Washington. The last few years have witnessed a virtual hostile takeover of Strauss by the political Right. “The Bush administration is rife with Straussians,” James Atlas has written in the New York Times. Never mind that the Bush administration, like all administrations, is rife with people of all sorts. The association of Strauss with neo-conservatism has been repeated so many times that it leaves the mistaken impression that there is a line of influence leading directly from Strauss’s readings of Plato and Maimonides to the most recent directives of the Defense Department. Nothing could be more inimical to Strauss’s teaching.